"THE TRIUMPHAL ENTRY"

Matthew   •  Sermon  •  Submitted   •  Presented
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Proposition - As we look to God’s word this morning we are going to look at four things: 1) the instruction, 2) the purpose, 3) the obedience, and 4) the response.
Interrogative question - How are you responding to Jesus?
Gospel Accounts -
Matthew 21:1-11 - make three observations
Mark 11:1-11 - make three observations
Luke 19:29-44 - make three observations
John 12:12-19 - make three observations

The Instructions - vs. 1-3

Matthew 21:1–11 (NASB95)
1 When they had approached Jerusalem and had come to Bethphage, at the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village opposite you, and immediately you will find a donkey tied there and a colt with her; untie them and bring them to Me. 3 “If anyone says anything to you, you shall say, ‘The Lord has need of them,’ and immediately he will send them.”
Where are they coming from?
Where are they going?

By the time of Jesus, Jerusalem had grown from a modest military fortress to a world-class city with a newly renovated temple that rivaled nearly any in the ancient world. Public pools were fed by the Gihon Spring and by two aqueducts that brought water to the city from as far as 7 miles (11 km) away. The towns of Bethphage and Bethany were located on the eastern slope of the Mount of Olives, which lay to the east of Jerusalem. See also Jerusalem in the Time of Jesus.

Which disciples is He talking to?
What are the imperative commands?
Go…
Bring...
How would you feel about this task that Jesus is giving?

The Purpose - vs. 4-5

4 This took place to fulfill what was spoken through the prophet: 5Say to the daughter of Zion, ‘Behold your King is coming to you, Gentle, and mounted on a donkey, Even on a colt, the foal of a beast of burden.’ ”
What is Matthew referring too?
Zechariah 9:9 NASB95
9 Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; He is just and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.
Genesis 49:8–12 NASB95
8 “Judah, your brothers shall praise you; Your hand shall be on the neck of your enemies; Your father’s sons shall bow down to you. 9 “Judah is a lion’s whelp; From the prey, my son, you have gone up. He couches, he lies down as a lion, And as a lion, who dares rouse him up? 10 “The scepter shall not depart from Judah, Nor the ruler’s staff from between his feet, Until Shiloh comes, And to him shall be the obedience of the peoples. 11 “He ties his foal to the vine, And his donkey’s colt to the choice vine; He washes his garments in wine, And his robes in the blood of grapes. 12 “His eyes are dull from wine, And his teeth white from milk.
Isaiah 62:11 NASB95
11 Behold, the Lord has proclaimed to the end of the earth, Say to the daughter of Zion, “Lo, your salvation comes; Behold His reward is with Him, and His recompense before Him.”

The Obedience - vs. 6-7

6 The disciples went and did just as Jesus had instructed them, 7 and brought the donkey and the colt, and laid their coats on them; and He sat on the coats.
How would you feel if you were in the disciples shoes?
What is the point of the coats being laid on the donkey?

21:8 spread their clothes on the road. Spreading one’s garments on the street was an ancient act of homage reserved for high royalty (cf. 2 Kin. 9:13), suggesting that they recognized His claim to be King of the Jews.

2 Kings 9:13 NASB95
13 Then they hurried and each man took his garment and placed it under him on the bare steps, and blew the trumpet, saying, “Jehu is king!”

The Response - vs. 8-10

8 Most of the crowd spread their coats in the road, and others were cutting branches from the trees and spreading them in the road. 9 The crowds going ahead of Him, and those who followed, were shouting, “Hosanna to the Son of David; Blessed is He who comes in the name of the Lord; Hosanna in the highest!” 10 When He had entered Jerusalem, all the city was stirred, saying, “Who is this?” 11 And the crowds were saying, “This is the prophet Jesus, from Nazareth in Galilee.”

21:8 Cloaks on the road symbolized the crowd’s submission to Jesus as king (cf. 2 Kings 9:13). Branches (palms) symbolized Jewish nationalism and victory (see John 12:13). They were connected with prominent Jewish victories (e.g., 1 Macc. 13:51) and with the Festival of Tabernacles; palm motifs were common on both Jewish coinage and synagogue decoration.

21:9 Hosanna. This transliterates the Heb. expression which is translated “Save now” in Ps. 118:25. Blessed is He. This is an exact quotation from v. 26 of the same psalm. This, along with the messianic title “Son of David,” make it clear that the crowd was acknowledging Christ’s messianic claim (see note on 1:1). The date of this entry was Sunday, 9 Nisan, A.D. 30, exactly 483 years after the decree of Artaxerxes mentioned in Dan. 9:24–26 (see notes there).

SO WHAT?
What instructions has the Lord given us?
Why has He given us this instruction?
What are you doing with the instruction that the Lord has given us?
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